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PHall | October 15, 2009
One of the connections between chapters three and four unknown to us Gentiles is that while chapter four speaks about a Sabbath rest, chapter three quotes from Psalm 95 which was sung in the Temple on Shabbat and is still part of the Shabbat liturgy in the synagogue. Therefore it is natural for the author […]
PHall | October 15, 2009
In looking at the following gradations of the word phobeo (by Thayer), which shade of meaning best fits the context? 1) to put to flight by terrifying (to scare away) 1a) to put to flight, to flee 1b) to fear, be afraid 1b1) to be struck with fear, to be seized with alarm 1b1a) of […]
PHall | October 15, 2009
It is important from both a psychological and spiritual point of view to tie these first century Messianic Jews back to their forefathers. Why? There is the negative connection, not entering the rest due to unbelief. But the positive is more than entering a rest. The positive is the connection between the rest offered before […]
PHall | October 15, 2009
“Rabbi Eliezer said, “Repent one day before you die.” His talmidim objected, ‘Does one know in advance the day of one’s death?’ He replied, “All the more reason to repent today, lest you die tomorrow! In this way, your entire life will be one of repentance.’” (Shabbat 153a, via, Stern, Jewish New Testament Commentary, p.672)
PHall | October 15, 2009
Vv.1-6 – Consider Jesus 1 Therefore [hothen (3606) – Heb.2:17; Heb.3:1; Heb.7:25; Heb.8:3; Heb.9:18; Heb.11:19; Why we should consider Jesus is fact of his relationship to us via the flesh and relationship to God (2:5-18). Chapter one shows Jesus as the Son of God; chapter two shows Him as the Son of Man.], holy [hagios […]
PHall | October 15, 2009
Some Jews had a difficult time with the texts discussing the suffering of the Messiah. From www.Christian-thinktank.com: Option 1 (two different messiahs, at least) is most visible in the situation of dealing with the death of the messiah. Later Judaism came up with TWO Messiahs—a Messiah, son of David and Messiah, son of Joseph. A […]
PHall | October 15, 2009
Four Interpretations: Future – Before Creation – World from creation to day of destruction (1:2,10-12; 2:14; Ps.8) Future – After O.T. – World from N.T. point of view (the Kingdom of Christ) Future – After N.T. – Heaven Future – After N.T. – Premillennialism
PHall | October 15, 2009
There are seven Greek words used to describe the miracles by Christ: wonder/teras; sign/semion; miracle/dunamis; great/mighty/wonderful work/megaleion; glory/endoxon; strange/paradoxen; wonderful thing/thaumasion. The first three are the most usual. These are not different classes of miracles, but rather describe the effect upon the witness. A wonder/teras ‘is the miracle regarded as a startling, imposing, amazement-wakening portent […]
PHall | October 15, 2009
Many suggest that Paul is simply identifying himself with the readers as the author of Hebrews often does (i.e., 6:1 – “let us press on to maturity”). While that is an excellent counter argument, I would only count it weighty if the author had only said, how will we escape if we neglect so great […]
PHall | October 15, 2009
“In the first verse there may be an even more vivid picture….The two key words are prosechein and pararrein. We have taken prosechein to mean to pay attention to, which is one of its commonest meanings. Pararrein is a word of many meanings. It is used of something flowing or slipping past; it can be […]